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gal yucca cane plant Shop 'Spineless Yucca elephantipes' Care and Growing Guide

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gal yucca cane plant Shop 'Spineless Yucca elephantipes' Care and Growing GuideIntroducing the Yucca elephantipes, known as Spineless Yucca, which is a popular indoor and outdoor Yucca plant known for its striking appearance and low maintenance nature. Besides Yucca elephantipes, this plant is commonly referred to as the Giant Yucca, Soft tip Yucca, Yucca gigantea, or Stick Yucca. Native to Central America, the Yucca elephantipes gets its name from its resemblance to an elephant's foot. The thick, branched trunks of this air

Introducing the Yucca elephantipes, known as Spineless Yucca, which is a popular indoor and outdoor Yucca plant known for its striking appearance and low-maintenance nature. Besides Yucca elephantipes, this plant is commonly referred to as the Giant Yucca, Soft-tip Yucca, Yucca gigantea, or Stick Yucca. 

Native to Central America, the Yucca elephantipes gets its name from its resemblance to an elephant's foot. The thick, branched trunks of this air-purifying spineless yucca thicken over time, giving it that unique elephant-like appearance. As for the name "Spineless Yucca," it refers to the fact that, unlike other Yucca species, this particular plant doesn't have sharp spines on its leaves.  


This resilient plant has gained popularity worldwide for its unique features and ability to thrive in various environments.

It is well-adapted to hot and dry climates, making it a suitable choice for xeriscaping and desert-themed gardens.

The Spineless Yucca is characterized by its thick, woody trunk and long, sword-shaped leaves.

These leathery blue-green leaves have smooth edges, lacking the sharp spines typically found on other Yucca plants.

The plant's architectural form and spiral rosettes of foliage make it an eye-catching addition to any space. 

In ideal conditions, the slow-growing Spineless Yucca plants can reach impressive heights of up to 30 feet outdoors. However, when grown indoors as a houseplant, it usually stays more compact, reaching around 6 to 8 feet in height. 

The flowers of Spineless Yucca elephantipes produce beautiful white or cream-colored blooms on tall stalks known as inflorescences. These white flowers are bell-shaped and appear in clusters during the summer months. The flowers are edible, high in calcium and potassium, and can be used in salads. While the plant can flower indoors, it is relatively rare and requires specific conditions, including ample sunlight and proper care. 

The Spineless Yucca can be propagated through various methods, including stem cuttings and offsets. Stem cuttings can be taken from the main trunk or branches of mature plants, allowing the cut end to dry before planting it in well-draining soil. Offsets, or "pups," are small plantlets that grow at the base of the parent plant. These can be carefully separated and replanted to establish new plants. 

Watering Needs 

The Yucca elephantipes Spineless Yucca is a hardy and low-maintenance plant when it comes to watering. It has adapted to survive in arid environments, so it prefers drier soil. When watering your Spineless Yucca, it's important to strike a balance to prevent overwatering, which can lead to root rot. 

In the spring and summer, during the growing season, you can water your Yucca elephantipes once every two weeks. Before watering, make sure the top inch or so of the soil is dry. When watering, give it a thorough soak, allowing the water to penetrate deep into the soil. Afterward, allow the soil to dry out completely before watering again. This helps mimic the plant's natural habitat and prevents the roots from sitting in soggy soil. 

In the winter months, when the plant is in its dormant phase, you can reduce watering frequency. Water your Spineless Yucca only when the soil is completely dry, which may be once every four to six weeks. Remember, it's always better to underwater than to overwater this resilient plant. 

Keep in mind that factors like temperature, humidity, and the type of pot and soil used can affect watering needs. Always monitor the moisture level of the soil and adjust your watering schedule accordingly. With a little attention and care, your Yucca elephantipes will thrive and bring a touch of natural beauty to your space! 

Light Requirements 

When growing indoors, the Spineless Yucca thrives in bright, indirect light. It enjoys being near a window where it can receive plenty of filtered sunlight throughout the day. However, it's important to avoid placing it in direct sunlight, as this can scorch the leaves. If you don't have a well-lit area, don't worry. The Spineless Yucca is also tolerant of lower light conditions and can still grow, although it may not be as lush. 

When planted outdoors, the Spineless Yucca elephantipes prefer full sun or light shade. It can tolerate direct sunlight for 6-8 hours a day, but it also appreciates some shade during the hottest parts of the day, especially in hotter climates. If you live in an area with harsh, intense sunlight, providing some afternoon shade can help protect the plant from sunburn. 

Remember, it's always a good idea to gradually acclimate your Yucca elephantipes to different light conditions if you're moving it from indoors to outdoors or vice versa. Sudden changes in light can shock the plant and lead to stress. So, take it slow and allow the plant to adjust gradually. 

Optimal Soil & Fertilizer Needs 

The Yucca elephantipes prefers sandy, well-drained sandy soil, as excess moisture can promote root and stem rot. Planet Desert specializes in succulents and has specialized succulent potting soil that includes an organic substrate with mycorrhizae to help with the growth of a healthy root system to help your succulents thrive. As an okay alternative, you can create your own potting mix by combining equal portions of perlite, coarse sand, and good natural potting soil. 

The Spineless Yucca is a relatively low-maintenance plant when it comes to fertilizing. During the growing season, once a year in the spring, you can fertilize your Yucca elephantipes with a balanced (5-10-5), water-soluble NPK fertilizer. Dilute the fertilizer to half the recommended strength to avoid overfertilization. Apply the fertilizer to moist soil, as this helps prevent root burn. 

In the winter months, when the plant is in its dormant phase, you can reduce or even stop fertilizing altogether. The Spineless Yucca doesn't require as much nutrient input during this time. 

Remember, it's always a good idea to follow the instructions on the fertilizer packaging and adjust the frequency and strength of fertilization based on the specific needs of your plant. With the right soil and occasional fertilization, your Yucca elephantipes will thrive and bring a touch of natural beauty to your space! 

Hardiness Zones & More 

When growing indoors, your Spineless Yucca elephantipes is widely grown as a houseplant, making it well-suited for indoor environments. It can tolerate a wide range of temperatures, ideally between 60°F and 80°F. It's important to keep the plant away from drafts or sudden temperature fluctuations, as it prefers a stable indoor climate. As for humidity, the Spineless Yucca is quite adaptable and can tolerate average indoor humidity levels. If the air in your home is particularly dry, you can increase humidity by using a humidifier or placing this house plant on a tray filled with water and pebbles. 

When grown outdoors, the Spineless Yucca is best suited for USDA hardiness zones 9 to 11. It can withstand temperatures as low as 25°F but may suffer damage or die back if exposed to prolonged freezing temperatures. In terms of temperature, the Spineless Yucca thrives in warm climates with temperatures ranging from 70°F to 90°F. It can tolerate higher temperatures as well, but providing some shade during the hottest parts of the day can help protect the plant. 

As for humidity, these hardy plants are relatively drought-tolerant and can adapt to different humidity levels, including lower humidity in arid regions. 

Remember, while the Spineless Yucca is adaptable to a range of conditions, it's important to provide it with optimal temperature and humidity levels to promote healthy growth and prevent stress. With the right care, your Yucca elephantipes will thrive, whether indoors or outdoors! 

Final Thoughts 

Overall, the Yucca elephantipes (Spineless Yucca) is a stunning plant with a thick trunk and long, sword-shaped leaves. Unlike other Yucca species, it lacks sharp spines, making it safer and easier to handle. This plant can grow up to 30 feet tall outdoors, but indoors it typically reaches around 6 to 8 feet in height. The Spineless Yucca produces beautiful white or cream-colored bell-shaped flowers during the summer. When it comes to Yucca elephantipes care, make sure it gets plenty of bright, indirect sunlight and waters it sparingly, allowing the soil to dry out between waterings. It thrives in well-draining soil and can tolerate a wide range of temperatures.  

With its striking appearance and low-maintenance nature, the Spineless Yucca is a fantastic choice for both indoor and outdoor spaces. 

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Dark Angel
Lake Worth, US
★★★★★ 4
Worthwhile Read
Format: Hardcover
Extremely insightful.
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Reviewed in the United States on May 11, 2026
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William Echols
Natrona Heights, US
★★★★★ 5
Beyond the Usual Left/Right bifurcation
When thinking about Howard Zinn's "A People's History of the United States, I am reminded of E.H. Carr's seminal work "What is History?" whereby he stated: "The belief in a hard core of historical facts existing objectively and independently of the interpretation of the historian is a preposterous fallacy, but one which it is very hard to eradicate". As Carr famously stated, millions of people had crossed the Rubicon, but only Julius Caesar's crossing in 49 BC has been given normative value by historians. For those familiar with the philosophical treatment of historical understanding in Tolstoy's War and Peace, this sentiment will ring true. A People's History is designed to give voice to those millions who passed the rubicon but never found their way into the annuals of history. A couple of points. This book was intended to be a supplement as opposed to a strictly chronological account of history that will give you the bullet points for the most important people, dates and events. [sic] It is not meant to be a replacement for a more standardized textbook. Secondly, Zinn did not hate America, and he in fact stated: "I want young people to understand that ours is a beautiful country, but it has been taken over by men who have no respect for human rights or constitutional liberties. Our people are basically decent and caring, and our highest ideals are expressed in the Declaration of Independence, which was that all of us have an equal right to life, liberty and the pursuit of happiness. The history of our country, I point out in my book, is a striving, against corporate robber barons and war makers, to make those ideals a reality-and all of us, of whatever age, can find immense satisfaction in becoming part of that." Regardless of your political position, between the Great Recession and the Iraq war, there is a relevance to this sentiment that cuts across political lines. Now, what one will notice in the bulk of the one star reviews is the sense that either the reviewer has not read the book, they copied and pasted their criticism from another source or they have strictly given the book one star because it does not conform with their view of reality. "Blame America first", "socialism", "communism", "Marx, "liberal propaganda", you can easily get the gist of the talking points because many American conservatives apparently got the same memo in dismissing anything they don't agree with. The disservice they do to themselves and the sphere of ideas in the outright dismissal of any perspective which does not conform to their own is truly sad. When someone gives a book one star merely for not conforming to their view of reality,they have obviously lost the plot. In university I knew many conservative history professors who liked and used Zinn's work. They believed it was important to incorporate and deal with the claims that Zinn made. You cannot whitewash history and blindly stick by the most comforting narrative. That does not mean that one should agree with Zinn's conclusions or think that he has a monopoly on the truth. Zinn himself would not have wanted that. For those who claim Zinn is a socialist or any other kind of -ist, that he is not completely objective, they have obviously never done any research. Pure positivism was dismissed long ago. Even Max Webber started that our subjective bias comes in the moment we choose to study something, for by seeing the subject matter as valuable, we have placed a normative value on it. There is no pure value objectivity, stating one's position and bias from the outset is what responsible social scientists do these days. A dryly academic text with an obvious bias concealed by a detached form of writing gives a falsely omniscient perspective whose reality is psychological but not objective. However they write, they are just a person, and without expressing their biases it will inevitably turn up in their work without necessarily being obvious. This is far more dangerous than what Zinn does in stating his bias from the outset. So it is a red herring to dismiss Zinn for having a perspective. We all have one and it will come into whatever we do. There is no knowable, objective reality (for humans) living in the Platonic world of perfect forms. History was a puzzle of immeasurable size that was blown apart and the pieces scattered over the cosmos. The vast majority of the pieces are gone, never to return. We are stabbing at an imperfect speculation, not ultimate truth when we engage in historical study. Any physicist will tell you that the particle wave duality of light has pretty much closed the book on the notion that we can objectively, perfectly know anything. This book is important because the poison of partisan politics has come to dominate even the dialogue of academic research. If the sole criterion for giving a book one star is the notion that you don't agree with its thesis, then you obviously live in a fragile world and are incapable of being challenged intellectually. This book is of the upmost importance for the conservative to read and digest. In developing a coherent narrative of the United States, you need to wrestle with its sins and determine, despite our historical shortcomings and transgressions, what is it that makes this imperfect union the pinnacle of nation states if one agrees with that prospect. For the liberal, you should not view Zinn's work as the last word on anything, but rather use it as a stepping stone to further develop your own historical understanding and consider how well has American done on a relative scale in light of the political, societal and human failings that have marred all human civilizations. This book is well worth the challenges it presents, and should be a 5 star treat for the conservative who loves his country and wants to develop the most cogent and nuanced argument as to why that is the case despite those unsettling realities to be found in this book as well as the liberal who wants to give voice to his disaffection with certain aspects of American society and the reasons why we need to change it. This is not another tool in the mindless and poisonous Manichean bifurcation of American politics. It is a vehicle to help you strengthen and deepen your understanding of US history, regardless from which direction you are coming. Recommended to all who are interested in the journey of learning as opposed to a presupposed outcome that serves a vested interest.
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Reviewed in the United States on February 13, 2010
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Dr. Lee D. Carlson
Alexandria, US
★★★★★ 5
A 50 carat learning gem
The teaching of American history in elementary and middle schools reminds one of the cleaning of a commode: any rings or crud are removed and the bowl is disinfected. It then looks shiny and pretty, as if no foul stuffs were ever deposited in it. The tall tales and antiseptic methodologies employed in the teaching of American history in these citadels of bias are finally being countered by some historians, who are also clearly biased but self-consciously so. They do not hesitate to study the foul stuffs that have been part of the history of the United States, and are willing to put up with the strong odors thereof. What results in their writings is a compilation of the facts that are left unreported by the sycophants of established educational hierarchies. The picture they paint is not a pretty one, but for those who desire the bare, naked truth, and not the stale platitudes of whitewashed historical analysis, it can be a grand viewing. The author of this book is one of these new historians, and he does not hesitate to dig deep into the real stories that have remained hidden for decades. Historical analysis of course is more then muckracking, and requires an accounting of what has occurred in the past without blinders. It also must put to rest the notion that historical events are controlled by a ruling elite, and the latter are not the distinguishing features of history. History is not a history of kings, queens, and princesses. They play a role but it is an ancillary one. The title of this book refreshingly reminds us of this. History is governed and directed by the actions of many individuals, known and unknown. The author calls them "the people", and their story is told unabashedly in this book. The author is clearly a socialist, but his attitude is one of a healthy skepticism towards government, and justified distrust of the military establishment. He reminds us that the draft was in place as early as the Revolutionary War, as were the exceptions granted for avoidance of it. For example in Connecticut Yale students and faculty were exempted from the draft, as were ministers and various government officials. There was also the familiar schism between officers and "ordinary" soldiers, and any in the latter class who chose not to respect this distinction were whipped severely. Wealthy individuals dominated the Continental Congress, but most "ordinary" soldiers were not getting paid. Some groups of "ordinary" soldiers rebelled and some executed by firing squad when the rebellion was suppressed (in one case by soldiers of George Washington himself who led the suppression). The author's commentary and documentation on the Revolutionary War certainly act as a counterexample against the belief that this war had universal support and thought of as a noble cause by the general populace of the time. The Revolutionary War, like all other wars, was an ugly, messy affair, and had its share of false patriotism, brutality, and cowardice, and it affected many other peoples that had no interest or stake in it: native American tribes such as the Iroquois and the Mohawk. These tribes did not come under the umbrella of the Declaration of Independence. Some of these tribes therefore launched, with complete justification, a guerilla war against the new American citizenry, especially when the latter decided to push westward and indulge itself in the forced acquisition of land. The author tells us of the smallpox biological warfare launched against the Appalachian tribes by the British, causing a major epidemic. He tell us of the thousands of black slaves who fought with the British in the Revolutionary War, as did the majority of the Indian tribes. He tell us of the keeping of slaves by Thomas Jefferson throughout his life, of the fact that most of the authors of the Constitution were men of wealth, and none were slaves, indentured servants, women, or men without property. He tell us of Shay's rebellion and its counter, the Riot Act, which allowed authorities to keep people in jail without trial, and of the defiance of Anne Hutchinson against the church fathers in the Massachusetts Bay Colony. He tells us of New Jersey's rescinding of women's right to vote in 1807, of a "feminist" movement as early as the 1840's, and of the founding in 1821 of the Troy Female Seminary by Emma Willard. The author reminds us that the war of 1812 was a conflict waged for expansion into Florida, Canada, and Indian territories, that Congress deliberately and without hesitation appropriated money for war against the Seminoles, and that President Van Buren openly bragged to Congress about the forced removal of Cherokees from lands east of the Mississippi. He reminds us of the doctrine of "manifest destiny" and its justification of the brutal war against Mexico waged by President James Polk in the 1840's with the jingoistic assistance of the newspapers (no other course would be rational some of them reported), with Mexico losing half its territory in the 1848 treaty of Guadalupe Hidalgo. He reminds us of the Anti-Renter movement in the Hudson valley of New York, and that the Renssalaer family at one time ruled over eighty thousand tenants. He reminds us of Dorr's Rebellion in Rhode Island that attacked the idea, and its perpetrators, that only landowners could vote. So yes, there is much in this book that is fascinating and that is food for a hungry and inquisitive mind. It certainly goes against the mainstream view, and any teacher of history will probably come under fire from those who employ them if they decide to discuss the facts and analysis in this book. The history of the United States has been one of brutality mixed with brilliance, the former of which is emphasized in the pages of this book. A future treatise might emphasize the latter, and together they can give a more accurate picture of what the United States is, what it has been, and its future potential.
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Reviewed in the United States on December 30, 2006
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Davut Habip
Houston, US
★★★★★ 5
An amazing book ...
Format: Paperback
An amazing book. Reading the book helped me understand why the US is experiencing difficulties in "perceived righteousness" today. I would recommend it to anyone who would like to change the World for the better. Howard Zinn is a benevolent hacker: the kind of hacker I would like my children to be, and why not: all children to be. For me, Zinn’s A People’s History of the United States hacks history and defines a problem and offers a solution: 1. The problem: a one-sided patriotic history enslaves the masses, 2. The solution: a bottom-up, humanistic history empowers everyone and opens the doors for future reconciliations among different communities.(1) At this critical juncture of human history both are relevant not only for the US but rather for our race. A one-sided patriotic bias in history: at what cost? 1. hides wrongdoings and the associated guilt, 2. serves as the first line of defense to deflect current & future criticisms for the past & current mistakes, 3. tampers data gathering, silences questioning & divergence of opinions, 4. reduces communication among communities, 5. defines “the patriotic” and increases the chances of populating the armed forces, 6. defines the other: “the unpatriotic,” 7. increases insecurities, 8. evokes fears (of retribution, etc.) 9. can be misused to justify violence against “the other,” 10. builds a common memory for the masses, builds their egos so that these egos can later be exploited, 11. allows the word “culture” to be used as an equivalence: American culture = being American; (2) 12. a politician can mix these facts to incite emotional reactions of the masses and eventually reach a higher number of votes in a predetermined direction, inexpensively, 13. at school, in the media, in speeches of politicians, and during different rituals (starting with reciting the pledge of allegiance and singing of the national anthem) the patriotic history is repeated and reinforced. Under these conditions, the masses learn to repeat what is given to them. They shun away from questioning further. Their concept of free-will is replaced by a misplaced trust. They learn not to deviate from the norm: they are enslaved and are not even aware of this enslavement. Many words lose their meaning: “a more perfect Union” “Justice” “secure the Blessings of Liberty,” “democracy.” A higher degree of cynicism and later a deep feeling of helplessness ensue. There are costs to the individual, the family, the society. Since many worldwide look up to the US morally, the use of one-sided patriotic history in the US produces world leaders who imitate bad examples. Consequently, Humanity pays dearly. A bottom-up, humanistic history empowers everyone: 1. can eliminate ignorance, 2. can eliminate convenient forgetfulness, 3. can eliminate arrogance, 4. improve self-esteem, communication, & understanding 5. can reduce violence, 6. can empower the individuals and the masses: psychologically and economically and thus improve the quality of life, 7. can help the path to sustainable peace. Among the different communities, the wounds are real. A one-sided history often does not address all of these wounds. Denial freezes any possibility of a reconciliation. A reconciliation process would pass through an acceptance of a historical wrong doing. In time, mankind may realize that what Howard Zinn has started may be the building blocks of sustainable peace. As a new year starts, I wish upon all of us: nations, creeds, ethnicities, etc. our very own Howard Zinns. (1) In the US, these communities can be whites, blacks, American Indians, Mexicans, WASPS, Catholics, Jews, Moslems, Chinese, Japanese, etc. In Turkey, where I am from, these communities include the seculars, non-seculars, Alevites, Armenians, Greeks, Jews, Kurds, etc. (2) Most of us are led to believe that “being” American/WASP/Jewish/Moslem/... is a “culture;” we almost always have these attributes thanks to coincidences; i.e. we are born into these “states;” how can a state that is largely a coincidence, be culture? I would suggest that only what is done through our free-will is deemed culture. Interestingly worldwide, the education systems, the media, and politicians use and propagate the word “culture” to imply largely a static state, rather than the result of a willful action.
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Reviewed in the United States on December 24, 2016
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Lyy
Carnegie, US
★★★★★ 5
Good quality
Format: School & Library Binding
Perfect!
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Reviewed in the United States on April 30, 2026

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