SKU: 13070331119
butterfly and hummingbird flower seeds

butterfly and hummingbird flower seeds Wildflowers - Hummingbird & Butterfly Scatter Garden Seed Mix

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Description

butterfly and hummingbird flower seeds Wildflowers - Hummingbird & Butterfly Scatter Garden Seed MixIncludes a mix of the 23 of the most popular flower varieties known to attract Hummingbirds and Butterflies! Scatter this mix of seeds in your garden for the most beautiful assortment of flowers you've ever seen. Wildflower establishment requires some important steps: Site selection preparation: It's important to address competition from weeds: pull, till, or use organic herbicides. If planting in the spring summer you can wait for weeds to germinate,

Includes a mix of the 23 of the most popular flower varieties known to attract Hummingbirds and Butterflies!  Scatter this mix of seeds in your garden for the most beautiful assortment of flowers you've ever seen.

Wildflower establishment requires some important steps:

Site selection/preparation: It's important to address competition from weeds: pull, till, or use organic herbicides. If planting in the spring/summer you can wait for weeds to germinate, control and then plant the wildflower seeds.
Seeding:  You will want to have good seed to soil contact, broadcasting by hand is a good approach on small plot, may want to mix with an inert carrier, sand or other. Raking in and covering with soil 2-3 times seed thickness.
Watering: During establishment for the first month, can be from rain in spring or supplement with irrigation.
Timing: The best time to plant is in spring to early summer and even again in late fall.


This mix includes all of the following seed varieties:

GENUS/ SPECIES

COMMON NAME

PLANT TYPE

PLANT HEIGHT (inches)

FLOWER COLORS

1. Asclepias tuberosa

Butterfly Milkweed

Perennial

24 to 36

Orange

2. Aquilegia caerulea

Mrs. Scott Elliot

Perennial

24 to 36

Yellow/Red/Violet/Blue

3. Antirrhinum tetra

Snapdragon

Annual

24 to 36

Lavender/Yellow/Pink/White

4. Callistephus chinensis

Aster

Annual

24 to 36

Blue/Pink/White/Purple

5. Cosmos bipinnatus

Cosmos Sensation Mix

Annual

36 to 60

White/Pink/Crimson/Rose

6. Cynoglossum amabile

Chinese Forget Me Not

Annual/
Biannual

18 to 20

Blue

7. Delphinium consolida

Larkspur Giant Imperial Mix

Annual

12 to 26

White/Pink/Blue/Violet

8. Digitalis purpurea

Foxglove

Biannual/
Perrenial

24 to 48

Purple/Cream

9. Gilia tricolor

Bird's Eyes

Annual

12 to 18

Lavender-White

10. Lavatera trimestris

Treemallow

Annual

24 to 48

White/Pink

11. Linaria maroccana

Toadflax

Annual

12 to 24

Pink/Yellow/Violet

12. Lobularia maritima

Alyssum, Carpet of Snow

Annual

8 to 16

White

13. Lychnis chalcedonica

Maltese Cross

Perennial

24 to 36

Scarlet

14. Mirabilis jalapa

Four O'clock

Tender
Perennial

12 to 24

Red/Pink/Yellow.White

15. Monarda citriodora

Lemon Mint

Annual

12 to 24

Lavender/White

16. Nicotiana alata

Tobacco Plant

Annual

12 to 24

Red/White/Green/Yellow

17. Papaver rhoeas

Red Corn Poppy

Annual

12 to 30

Red

18. Penstemon strictus

Gloxinia Penstemon

Perennial

24 to 36

Blue

19. Salvia coccinea

Scarlet Sage

Annual/
Perennial

12 to 24

Red

20. Silene armeria

Catchfly

Annual/
Biannual

16 to 22

Pink

21. Tagetes erecta

Marigold Crackerjack

Annual

24 to 36

Yellow/Orange

22. Tropaeolum majus

Nasturtium Dwarf Jewel

Annual

12 to 36

Red/Yellow/Orange/Pink

23. Zinnia elegans

Zinnia

Annual

12 to 36

White/Purple/Yellow/Orange/Red


 

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SKU: 13070331119

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4.8 ★★★★★
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J
Verified Purchase
James Secora
Louisville, US
★★★★★ 5
A readable set of reflections on Faith, Hope, and Charity
Format: Hardcover
Cardinal Raniero Cantalamessa offers a series of wonderful theological and spiritual insights into the three theological virtues of Faith, Hope, and Charity. Taking presentations on each of the virtues, the Cardinal edited each into smaller units, each three to four pages in length. This makes for easy reading (one could take a selection a day) for "lectio divina". His treatment of "Justification by Faith" puts what has been a "thorn of contention" into easily understood terms that can open itself to ecumenical dialog with other Christian denominations for whom this has been a point of misunderstanding of the Catholic position.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on October 18, 2024
E
Erik D. Curren
Charlottesville, US
★★★★★ 5
We can all be wise men bearing gifts to Jesus
Format: Hardcover
Faith, hope, and charity are not just virtues that we can develop to bring ourselves closer to God and our fellow person but they are also gifts that we can bring to God, writes this household preacher to two Popes. Cardinal Cantalamessa writes on serious topics with an accessible and joyful style that welcomes the reader to see him or herself as one of the Magi bringing precious and deeply meaningful gifts to Christ.
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Reviewed in the United States on November 14, 2024
R
Rocco
Waukegan, US
★★★★★ 5
Cardinal Cantalamessa is a Saint!
Format: Hardcover
This book has the wisdom of the fathers infused with the gentle Grace of the Holy Spirit, written for modern day Christian readers.
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Reviewed in the United States on December 20, 2024
J
jpmath
Lowell, US
★★★★★ 4
Beautiful and profound, albeit flawed
Format: Hardcover
What I'd really like to rate this is 4 1/2 stars, because it isn't perfect, but it's better than a 4. I just can't bear to give it a 5, for reasons described below. The book has three main parts, each named for a theological virtue of the title. Altogether there are 40 chapters: 14 dedicated to faith, 10 to hope, and 16 to charity. A couple of "Bonus" chapters called "Excursus" take up some interesting theological questions that are related but don't quite fall under any one topic: did Jesus possess the theological virtues? and From God as Love to the Filioque. The book is deeply learned and cites theologians through the centuries, including a few I'd never heard of despite a lot of formal and informal theological study. Of course you meet the usual suspects such as Origen, pseudo-Dionysius, Augustine, Thomas Aquinas, Catherine of Siena, John of the Cross, Mother Teresa, and others; but: have YOU heard of St. Zeno of Verona before? If not, you're in for a treat! The text has more of an Augustinian flavor than a Scholastic one. (I should qualify that claim by admitting that I am at best an armchair theologian, so don't quote me on that.) But, for example: Chapter 39 discusses Beauty, uses the idea of God's eternal Beauty to explain the Trinity, and concludes with St. Augustine's "recipe" for becoming beautiful. Indeed, an in-depth discussion of the Trinity doesn't appear at all until Part 3 on Charity, rather than in the chapter on Faith! An important distinction that Fr. Cantalamessa draws is between "objective" aspects of a theological virtue and the "subjective" aspects of the same. The "objective" aspects refer to the object of the virtue, such as God Himself; the "subjective" aspects refer to how we experience them. He points out that, historically, the "objective" view tended to predominate in theological discussion, whereas the "subjective" view tends to dominate more recently, almost to the exclusion of the objective. It will probably not surprise the reader that Fr. Cantalamessa, former Preacher to the Papal Hosuehold, comes down squarely in the Catholic approach of "both/and", and he elaborates on this. A very appealing aspect of this book is the occasional use of parable and analogy to explain difficult subjects: a parable on trying to justify ourselves by our works (Ch. 7), analogies for "the hint that God exists" (ch. 5), the analogy of the seed (ch. 14), an analogy that hope needs difficulties and tribulations (ch. 22), the Trinity (ch. 29), God's love for us is erotic (ch. 34), and how we might hope that even Nietzsche can be saved (ch. 37). Many analogies, though not all, are drawn from ordinary family life: a mother's love for a child, a child's temper tantrum before collapsing in tears on a parent. These are powerful and effective. Unfortunately, I can't rate it 5 stars, because the text seems to consider its audience to be the average educated lay Catholic, but there are two serious weaknesses both for the theological newbie and even for the theological adolescent. One is the use of many unfamiliar terms, some of them merely transliterated from Greek, and no definition given anywhere -- often, not even a hint of what the word may mean. In some cases this can make it difficult to follow the discussion. For instance, the text dedicates two entire chapters to the question of justification, which makes sense given that it's an important topic in the realm of faith, and it's important to take it seriously. But the book never once provides a definition, which suggests the reader should be familiar with the term already. I guarantee you most people don't know what the word means. But even if you think that a definition of "justification" will indeed come tripping off the average reader's tongue, I challenge you to make a case for terms like ontological, parousia, and parenesis. I've been reading Catholic theology for 30 years and parenesis is a new one even to me. Sure, the reader might could look them up, and I'm glad to expand my vocabulary, but who's the audience here? If the text is meant only for seminarians, then never mind, but given how Word on Fire is marketing this I really don't think that is the case. The second major weakness is all the more disappointing, as it is so common to contemporary works of theology: when newer developments seem to contradict past dogma or even Scripture itself, pretend the dogma and Scripture doesn't exist. This happens at least twice: 1) Surely Fr. Cantalamessa is not unaware that Scripture both Old and New is replete with references to Christ "ransoming" us from God's wrath. Yet there he is in Chapter 31, not merely acting as if it doesn't exist, but contemptuously dismissive of the notion! Grant the Scholastics this much: at least they took Matthew 20.28, Romans 1.18, Romans 2.5-8, 1 Timothy 2.6, 1 Peter 1.18-19, and Revelation 19.15 seriously enough to wrestle with them. 2) Similarly, the Council of Florence made certain pronouncements on "those existing outside the Catholic Church" and "the souls of those who depart this life in actual mortal sin, or in original sin alone." Chapter 14 acts as if they do not exist. I do not for a moment mean to advocate for the "glass half-empty" interpretation of these pronouncements that predominated theological discourse for centuries, let alone for Feeneyism, but we ignore them at our peril, if only because ignoring them leaves a great big breach in the apologetic wall that will come under assault both from those who do reject the Second Vatican Council and from hostile Protestants more knowledgeable of Catholic theological history than the average Catholic and, one half-wonders, the average Catholic theologian. Those drawbacks, while severe enough in my eyes to warrant mention and deduct a star, do not for a moment take away from the beauty and profundity of the rest of this work. I am very glad to have had the chance to read it; it has challenged me both intellectually and spiritually, and I have given it to my (late teenage) children to read and discuss with me. It is absolutely worth reading, and you WILL get a lot out of it. Just be ready for the challenge.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on July 25, 2025
S
Verified Purchase
shelly turco
Lowell, US
★★★★★ 5
OPEN YOUR EYES
Format: Paperback
Great book! Open your eyes sheep..... there is much more to this world that we know of. Authority figures have lied to us long enough..... do your own research. This book is a great example of what we were not taught in school! Well written.
WAS THIS REVIEW HELPFUL?YesReportShare
Reviewed in the United States on February 14, 2021

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